Mudiyanse
Mudiyanse (Sinhala: මුදියන්සේ) is a Sinhala honorific title that originated in the 17th century. It is derived from the Tamil word Mudali, which comes from the root Muthal, meaning "first" or "chief." Over time, the Tamil term Mudali was combined with the Sinhala honorific Wahanse (Sinhala: වහන්සේ), which is used to convey respect. The combination of Mudali and Wahanse evolved into Mudiyan + Nehe, and eventually became Mudiyanse.[1] [2][3]
Etymology and Tamil Origin of the Title Mudiyanse
[edit]The title Mudiyanse is derived from the Tamil Muthal (meaning "first") and yaar (denoting people), forming Mudaliar, meaning "headman" or "person of first rank." It was historically given to high ranking officers, administrators, and military leaders during the Imperial Chola Empire. The title was borne by communities like the Senguntha Kaikolar, Kondaikatti Vellalar, and Thuluva Vellalar, who served as ministers, soldiers, and commanders.The transition from Mudali to Mudiyanse highlights the historical and cultural connections between the Tamil and Sinhala communities.
Historical Context
[edit]During the mid-17th century in the Kandyan Kingdom, the title Mudiyanse was conferred upon individuals by the King through the ceremonial act of tying a silk strip, embroidered with gold and silver, around their heads. This title was usually granted to select individuals, often from the Goyigama caste, as a mark of honor. Within the Goyigama caste, the respectable "middle" ranks were referred to as Räṭē Ättō, who were considered trusted gentlemen of the community. These individuals were often addressed with the respectful title Händuruvō (vocative: Händuruvānse), frequently followed by the suffix Appu (or Appuhamy), indicating respect for those of slightly higher status. The title Mudiyanse was comparable to the concept of "Knighthood" in English, as it signified an elevation in status. Those conferred with the title typically wore a ceremonial headband and enjoyed various privileges within the community. Unlike hereditary titles, Mudiyanse was not passed down through generations. However, by the later Kandyan period, the title had lost some of its original prestige, according to Robert Knox, and became more vulgarized, though it remained in use.[4][5]
In An Historical Relation of the Island Ceylon (1681), Robert Knox describes the prestigious title "Mudiansē" conferred by the Kandyan king, emphasizing its extreme rarity. On page 67, he writes:
"Among the Noblemen may be mentioned an Honour, that the King conters, like unto Knighthood; it ceafeth in the Perfon’s death, and is not Hereditary. The King confers it by putting about their Heads a piece of Silk or Ribbond embroidered with Gold and Silver, and beftowing a Title upon them. They are fliled Mundianna. There are not above two or three of them now in the Realm living."
Decline in Prestige and Widespread Usage
[edit]Over time, the title Mudiyanse became more commonly used, as it was adopted by many individuals outside the traditional ranks for which it was originally intended. What began as a prestigious title conferred by the King on select members of society eventually became widespread among the general populace. According to Robert Knox, by the later Kandyan period, the term had lost its former prestige and became vulgarized, though it remained in use. Despite this dilution of status, Mudiyanse continued to be used widely as a mark of respect, although its social significance diminished compared to its original standing in the 17th century.[6]
Other uses of Mudiyanse
[edit]Over time, the title Mudiyanse began to appear in different ways outside its original royal context:
- Personal names and surnames: Among Kandyan Sinhalese, Mudiyanse became part of personal or family names. Examples include names like Tikiri Mudiyanse and Loku Mudiyanse.
- Local leadership titles: In villages, Mudiyanse was sometimes used informally to refer to headmen or respected community members, even if they were not officially given the title by the king.
- Ge names: Mudiyanselage is a common ge name used by people from the Sinhalese Goyigama caste. However, this name is also used by some Muslim families in Kandyan areas, as well as by certain low-country Sinhalese families not belonging to the Goyigama caste.
See also
[edit]References
[edit]- ^ Abayasinha, P.M.P (2017) [1957]. Udarata Vitthi (2017 ed.). S Godage & Brothers Publishers, Colombo 10. p. 53. ISBN 978-955-30-7469-0.
- ^ Pieris, Ralph (1956). Sinhalese Social Organization. Ceylon University Press, Colombo 3. p. 172. Retrieved 2 March 2025.
- ^ Pieris, Ralph (2022). Sinhala Samaja Sanvidanaya. Translated by K.A.D. Perera (6th ed.). Visidunu Prakashakayo, Boralasgamuwa. p. 378. ISBN 955-9170-37-6.
- ^ Pieris, Ralph (1956). Sinhalese Social Organization. Ceylon University Press, Colombo 3. p. 172. Retrieved 2 March 2025.
- ^ Knox, Robert (1681). An Historical Relation of the Island Ceylon. Richard Chiswell. p. 67.
- ^ Wimalananda, Tennakoon (2021). Udarata Maha Karalla. Vol. 3rd. M.D. Gunasena. p. 381. ISBN 955-21-1568-X.